Wahyu 6:11

6:11 Each ¹  of them was given a long white robe and they were told to rest for a little longer, until the full number was reached ²  of both their fellow servants ³  and their brothers who were going to be killed just as they had been.

Wahyu 10:7

10:7 But in the days ⁴  when the seventh angel is about to blow his trumpet, the mystery of God is completed, ⁵  just as he has ⁶  proclaimed to his servants ⁷  the prophets.”

Wahyu 16:17

16:17 Finally ⁸  the seventh angel ⁹  poured out his bowl into the air and a loud voice came out of the temple from the throne, saying: “It is done!”

[6:11]  ¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[6:11]  ² tn Grk “until they had been completed.” The idea of a certain “number” of people is implied by the subject of πληρωθῶσιν (plhrwqwsin).

[6:11]  ³ tn Though σύνδουλος (sundoulos) has been translated “fellow servant,” the word does not bear the connotation of a free individual serving another. See the note on the word “servants” in 1:1.

[10:7]  ⁴ tn Grk “But in the days of the voice of the seventh angel.”

[10:7]  ⁵ tn The aorist ἐτελέσθη (etelesqh) has been translated as a proleptic (futuristic) aorist (ExSyn 564 cites this verse as an example).

[10:7]  ⁶ tn The time of the action described by the aorist εὐηγγέλισεν (euhngelisen) seems to be past with respect to the aorist passive ἐτελέσθη (etelesqh). This does not require that the prophets in view here be OT prophets. They may actually refer to the martyrs in the church (so G. B. Caird, Revelation [HNTC], 129).

[10:7]  ⁷ tn See the note on the word “servants” in 1:1.

[16:17]  ⁸ tn Here καί (kai) has been translated as “finally” to indicate the conclusion of the seven bowl judgments.

[16:17]  ⁹ tn Grk “the seventh”; the referent (the seventh angel) has been specified in the translation for clarity.